News of Lincoln's Death

February 12, 2009


News of Lincoln’s Death Reported in Rare Edition

By Kathryn Wilmot, Newseum curatorial specialist


Near the end of the Civil War on April 14, 1865, President Abraham Lincoln attended the play “Our American Cousin” at Ford’s Theatre in Washington, D.C. At approximately 10:15 p.m., Southern sympathizer John Wilkes Booth stepped into the president’s box and fired one fatal shot to the back of Lincoln’s head.

News of this great tragedy quickly spread via telegraph to newspapers across the country. The New York Herald issued numerous editions on April 15, 1865, informing the public of Lincoln’s rapidly deteriorating condition. Six versions of these editions are part of the Newseum’s collection of historic newspapers, including a rare, four-page “Extra” that told of Lincoln’s demise at 8:45 a.m. — more than an hour earlier than other editions.

The front page of this “Extra” contains a telegram written by Edwin A. Stanton, the secretary of war, to Maj. Gen. John Dix.

“Abraham Lincoln died this morning twenty-two minutes after seven o’clock,” the telegram stated.

This edition of the Herald is currently on display in the News Corporation News History Gallery. A new exhibit on Lincoln’s death, “Manhunt: Chasing Lincoln’s Killer,” is open Feb. 14 through Dec. 2009.

The Nobel Peace Prize for 1991 to Aung San Suu Kyi of Myanmar

The Nobel Peace Prize 1991

The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 1991 to Aung San Suu Kyi of Myanmar (Burma) for her non-violent struggle for democracy and human rights. Aung San Suu Kyi is the daughter of Burma's liberation leader Aung San and showed an early interest in Gandhi's philosophy of non-violent protest. After having long refrained from political activity, she became involved in "'the second struggle for national independence" in Myanmar in 1988.

She became the leader of a democratic opposition which employs non-violent means to resist a regime characterized by brutality. She also emphasizes the need for conciliation between the sharply divided regions and ethnic groups in her country. The election held in May 1990 resulted in a conclusive victory for the opposition. The regime ignored the election results. Suu Kyi refused to leave the country and since then, she has been kept under strict house arrest. Suu Kyi's struggle is one of the most extraordinary examples of civil courage in Asia in recent decades.

She has become an important symbol in the struggle against oppression. In awarding the Nobel Peace Prize for 1991 to Aung San Suu Kyi, the Norwegian Nobel Committee wishes to honour this woman for her unflagging efforts and to show its support for the many people throughout the world who are striving to attain democracy, human rights and ethnic conciliation by peaceful means. Oslo, October 14, 1991 He Article hi The Norwegian Nobel Committee Press Release atanga post a ni. Hriat belh duhte tan hei hi click tur a ni:

www.nobelprize.org/nobel_prizes/peace/laureates/1991/kyi-bio.html

US leh Technology Hmasawn Zel Dan

US leh Technology Hmasawn Zel Dan

Kan chenna khawvel hmasawn zel dan kan thlirin thil pawimawh tak pahnih inkawp tlat a awm a, chungte chu khawvelin infawmmeisawn tha zawk leh zau zawka a mamawhna leh chu a mamawh tiphuisui tura teknawlawziin hma a sawnchhoh zel dante an ni.

Khawvel mihringten kan mamawh em em chu kawmiunikeisawn tha a ni a, chu kan mamawh em em chu Super Power America chuan hma min hruaiin hlawhtlinna kawng min hawnsak ta a, chu a hlawhtlinna chu khawia innghat nge kan tih chuan kum 230 kal taa zalenna an lo sualchhuahah khan a lo innghat daih a ni. Zalenna lo sualchhuaktute khan US Danpui I-na (First Amendment) ah, " America khua leh tui nihna nei hmeichhia emaw mipa emaw reng reng chuan a ngaihdan leh hmuhdante zalen taka sawichhuahthiehna (right) a nei a, chu a ngaihdan leh hmuhdan chu pawlitik lamah pawh zalen taka hmanchhuahpuitheihna (right) a nei bawk a ni,"tiin an lo ziak.

America chuan mipui a ring a, mimal tinte zalenna khawvela lentir a, mahni rilru leh ngaihtuahna hmanga ekawnawmik din leh sawsial lama an hamthatna tur inhaihawntir chu a pawlisi ropui ber a ni. America mipuitena hmuhdan leh ngaihdan tlanglawn tak an neih chu,"Sawrkar chu a awp mipuite hnuaiah a awm tur a ni," tih hi a ni.Chu ngaihdan tlanglawn tak chu vawiin ni thlenga America tihmasawntu leh khawvela darhzau chak ber pawlitikal aidia a ni. America in satellites a neih hma daih atang khan President Thomas Jefferson-a chuan, "Kan ram inawpna chu mipuite duhdana innghat a nih a vangin chu chu kan vawn zel atana thil pawimawh ber leh tul ber a ni. Chanchinbu awm lova inawpna nge tha zawk a, inawpna awm lova chanchinbu chauh tha zawk tih hi thlang dawn ila chuan a hnuhnung zawk hi ihe lovin ka thlang nghal chawt ang," a ti. Hetianga infawmmeisawn leh kawmiunikeisawn lama zalenna a awm chhung chuan America hian hma a sawnchho zel ang a, dimawkrisi an kalpui dan pawh hi ramtinah a darhzau zel ang tih a rinawm a ni.

Thomas Jefferson-a khan hetianga infawmmeisawn leh kawmiunikeisawn pawimawhzia a lo hmuh chiang em avangin 1948-a Universal Declaration of Human Right Article 19-na ah pawh, " Mitinin mahni hmuhdan leh ngaihdan zalen taka sawitheihna (right) an nei a, chu (right) chu tuma tihbuaitheih leh khapbehtheih a ni lo. Infawmmeisawn leh aidia an hmuh leh dawn reng reng chu nghet taka vawntheihna dan an nei mai ni lovin midia hmangin an thehdarh thei a, an tan ram ri a awm tur a ni lo,"tiin a lo ziak bawk. Chu zalenna chu humhalh that a tulzia sawiin, kum 1977-a America in zalenna a puan tum khan John Adam-an,"Thang leh tharte u, in zalenna humhalh tlat tur hian engangin nge man kan lo pek tih in hriatchian a, in zalenna hi tha taka in hmanthiam ka beisei. In hmangthiam lo a nih erawh chuan ka thawhrah zatve chuah avang pawh hian vanram ka thlen hunah ka la inchhir dawn a ni," tiin a lo ziak hial a ni. Abraham Lincoln-an saltang chhuah dar a vuak tum khan mi tam tak chu lawm avangin mittui nen an tap a, London-a hnathawkho phei chuan lawmthu sawina lehkha tam tak an thawn nghe nghe a ni. Chung lehkhate a chhanletnaah chuan,"America khua leh tuite hamthatna leh thiltihtheihna chu ropui tak a ni a, mawphurhna inang theuhva la turin vawiinah hian hnehna an puang a ni. He sawrkar chuanga an din zalenna hi engang fa kova nghet nge a ni a, engang chen nge an vawnnun zel theih dawn tih anmahnia fiahna leh chhinna lian tak a ni,"tiin a lo ziak bawk.

America chu khawvela super power a nih ang bawkin hamthatna pawh a nei lian hle a, mahse chu a hamthatna chu a khua leh tuite tan chuahva hman tum lovin ramtinten hmasawnna kawng an zawh a, beiseina sang zawk nena hna an thawh a, hma an lak zel theihna atana hman a tum tlat a ni. Teknawlawzi lama hmasawnna chuan telifawn, radio leh telivisawn te chuah ni lovin kawmpiutar, microchips, satellites leh fibar optic lam thleng a rawn hringchhuak a, tunah pawh khawvelin telifawn maktaduai 500 chuang a nei tawh a, America mipuite chauh pawhin nikhat chhungin telifawn inbiakna maktaduai 400 vel an hmang tawh a ni.

Tunah hian ram 150 chuangin kawmiunikeisawn satellite an hmang thei tawh a, heng zinga a tam zawk chu America atanga semchhuah leh pekchhuah a ni. America in khawvel hma a hruai zel dawn a nih chuan a zalenna a humhalh that deuh deuh va, private enterprise system hmanga teknawlawzi lama a hmasawnna hi duh tawk mai lovin tun aia zau zawk leh nasa zawka tan a lak a tul a, investment pawh tun aia tam zawka a neih a tul dawn a ni.

Chuvangchuan America hian a Article 19-na The Universal Declaration of Human Right hre renga teknawlawzi lama a hmasawnnate hlanin khawvel hi hruai tum se, khawvela a hmingthatna leh zahawmna pawh mitinte thinlungah a nung reng ang a, faktlak a nihna pawh tun aiin a lo parvulmawi ngeiin a rinawm a ni.

Biography of Aung San Suu Kyi

Biography of Aung San Suu Kyi

The Nobel Peace Prize 1991 Biography*

1942: September 6. Marriage of Aung San, commander of the Burma Independence Army, and Ma Khin Kyi (becoming Daw Khin Kyi), senior nurse of Rangoon General Hospital, where he had recovered from the rigours of the march into Burma.

1945: June 19. Aung San Suu Kyi born in Rangoon, third child in family. "Aung San" for father, "Kyi" for mother, "Suu" for grandmother, also day of week of birth.
Favourite brother is to drown tragically at an early age. The older brother, will settle in San Diego, California, becoming United States citizen.

1947: July 19. General Aung San assassinated. Suu Kyi is two years old. Daw Khin Kyi becomes a prominent public figure, heading social planning and social policy bodies.

1948: January 4. The Independent Union of Burma is established.

1960: Daw Khin Kyi appointed Burma's ambassador to India. Suu Kyi accompanies mother to New Delhi.

1960-64: Suu Kyi at high school and Lady Shri Ram College in New Delhi.

1964-67: Oxford University, B.A. in philosophy, politics and economics at St. Hugh's College (elected Honorary Fellow, 1990).
British "parents" are Lord Gore-Booth, former British ambassador to Burma and High Commissioner in India, and his wife, at whose home Suu Kyi meets Michael Aris, student of Tibetan civilisation.

1969-71: She goes to New York for graduate study, staying with family friend Ma Than E, staff member at the United Nations, where U. Thant of Burma is Secretary-General. Postponing studies, Suu Kyi joins U.N. secretariat as Assistant Secretary, Advisory Committee on Administrative and Budgetary Questions. Evenings and weekends volunteers at hospital, helping indigent patients in programs of reading and companionship.

1972: January 1. Marries Michael Aris, joins him in Himalayan kingdom of Bhutan, where he tutors royal family and heads Translation Department. She becomes Research Officer in the Royal Ministry of Foreign Affairs.
1973: They return to England for birth of Alexander in London.

1974: Michael assumes appointment in Tibetan and Himalayan studies at Oxford University.

1977: Birth of second son, Kim at Oxford.
While raising her children, Suu Kyi begins writing, researches for biography of father, and assists Michael in Himalayan studies.

1984: Publishes Aung San in Leaders of Asia series of University of Queensland Press. (See Freedom from Fear, pp. 3-38.)

1985: For juvenile readers publishes Let's Visit Burma (see Freedom from Fear, pp. 39-81), also books on Nepal and Bhutan in same series for Burke Publishing Company, London.

1985-86: Visiting Scholar, Center of Southeast Asian Studies, Kyoto University, researching father's time in Japan. Kim with her, Alexander with Michael, who has fellowship at Indian Institute of Advanced Studies at Simla in northern India.

1986: On annual visit to grandmother in Rangoon, Alexander and Kim take part in traditional Buddhist ceremony of initiation into monkhood.

1987: With fellowship at Indian Institute Suu Kyi, with Kim, joins Michael and Alexander in Simla. Travels to London when mother is there for cataract surgery.
Publishes "Socio-Political Currents in Burmese Literature, 1910-1940" in journal of Tokyo University. (See Freedom from Fear, pp. 140-164.) September. Family returns to Oxford. Suu Kyi enrolls at London School of Oriental and African Studies to work on advanced degree.

1988: March 31. Informed by telephone of mother's severe stroke, she takes plane next day to Rangoon to help care for Daw Khin Kyi at hospital, then moves her to family home on University Avenue next to Inya Lake in Rangoon.
July 23. Resignation of General Ne Win, since 1962 military dictator of Burma. Popular demonstrations of protest continuing.
August 8. Mass uprising throughout country. Violent suppression by military kills thousands.
August 15. Suu Kyi, in first political action, sends open letter to government, asking for formation of independent consultative committee to prepare multi-party elections.
August 26. In first public speech, she addresses several hundred thousand people outside Shwedagon Pagoda, calling for democratic government. Michael and her two sons are there.
September 18. Military establishes State Law and Order Restoration Council (SLORC). Political gatherings of more than four persons banned. Arrests and sentencing without trial reaffirmed. Parliamentary elections to be held, but in expectation that multiplicity of parties will prevent clear result.
September 24. National League for Democracy (NLD) formed, with Suu Kyi general-secretary. Policy of non-violence and civil disobedience. October-December. Defying ban, Suu Kyi makes speech-making tour throughout country to large audiences.
December 27. Daw Khin Kyi dies at age of seventy-six.

1989: January 2. Funeral of Daw Khin Kyi. Huge funeral procession. Suu Kyi vows that as her father and mother had served the people of Burma, so too would she, even unto death.
January-July. Suu Kyi continues campaign despite harassment, arrests and killings by soldiers.
February 17. Suu Kyi prohibited from standing for election.
April 5. Incident in Irawaddy Delta when Suu Kyi courageously walks toward rifles soldiers are aiming at her.
July 20. Suu Kyi placed under house arrest, without charge or trial. Sons already with her. Michael flies to Rangoon, finds her on third day of hunger strike, asking to be sent to prison to join students arrested at her home. Ends strike when good treatment of students is promised.

1990: May 27. Despite detention of Suu Kyi, NLD wins election with 82% of parliamentary seats. SLORC refuses to recognise results.
October 12. Suu Kyi granted 1990 Rafto Human Rights Prize.

1991: July 10. European Parliament awards Suu Kyi Sakharov human rights prize.
October 14. Norwegian Nobel Committee announces Suu Kyi is winner of 1991 Peace Prize.

1991: December. Freedom from Fear published by Penguin in New York, England, Canada, Australia, New Zealand. Also in Norwegian, French, Spanish translations.
December 10. Alexander and Kim accept prize for mother in Oslo ceremony. Suu Kyi remains in detention, having rejected offer to free her if she will leave Burma and withdraw from politics. Worldwide appeal growing for her release.

1992: Suu Kyi announces that she will use $1.3 million prize money to establish health and education trust for Burmese people.

1993: Group of Nobel Peace Laureates, denied entry to Burma, visit Burmese refugees on Thailand border, call for Suu Kyi's release, Their appeal later repeated at UN Commission for Human Rights in Geneva.

1994: February. First non-family visitors to Suu Kyi: UN representative, U.S. congressman, New York Times reporter.
September-October. SLORC leaders meet with Suu Kyi, who still asks for a public dialogue.

1995: July 10. SLORC releases Suu Kyi from house arrest after six years of detention.

In the last four years her movements have still been restricted. While she has had some opportunities to telephone her family in England, she is regularly denounced in the government-controlled media, and there is concern for her personal safety. Efforts to revive any NLD party activities have been balked, and its members have been jailed and physically attacked. In the first months after detention was ended, she was able to speak to large gatherings of supporters outside her home, but this was stopped. Yet her popularity in the country has not diminished.
Internationally her voice has been heard not infrequently. Reporters with cameras and videotape have been able to interview her in person, and telephone interviews with the media outside Burma have also been published. Using video cassettes she has sent out statements, including the keynote address to the NGO Forum at the U.N. International Women's Conference in Beijing in August 1995.
There have been a number of visitors from abroad, including a member of the Norwegian Nobel Committee, whom she told that Norway will be the first country she will visit when free to travel. SLORC has changed its name to the State Peace and Development Council, but its repressive policies and violation of human rights continue unabated.
Suu Kyi discourages tourists from visiting Burma and businessmen from investing in the country until it is free. She finds hearing for such pleas among western nations, and the United States has applied economic sanctions against Burma, but Burma's neighbours follow their policy of not intervening in the internal affairs of other sovereign states, and Burma has been admitted into the Association of South Eastern Asian Nations.
On March 27, 1999, Michael Aris died of prostate cancer in London. He had petitioned the Burmese authorities to allow him to visit Suu Kyi one last time, but they had rejected his request. He had not seen her since a Christmas visit in 1995. The government always urged her to join her family abroad, but she knew that she would not be allowed to return. This separation she regarded as one of the sacrifices she had had to make in order to work for a free Burma.

Selected Bibliography
By Aung San Suu Kyi

Freedom from Fear and Other Writings. Edited with introduction by Michael Aris. 2nd ed., revised. New York and London: Penguin, 1995. (Includes essays by friends and scholars.)
Voice of Hope: Conversations. London: Penguin, 1997 and New York City: Seven Stories Press, 1997 (Conversations beginning in November 1995 with Alan Clements, the founder of the Burma Project in California who helped with the script for the film based on her life, “Beyond Rangoon”.)

Other Sources
“Aung San Suu Kyi”, in Current Biography, February 1992.
Clements, Alan and Leslie Kean. Burma’s Revolution of the Spirit: The Struggle for Democratic Freedom and Dignity. New York: Aperture, 1994. (Many colour photographs with text, Includes essay by Aung San Suu Kyi.)
Clements, Alan. Burma: The Next Killing Fields. Tucson, Arizona; Odonian Press, 1992.(With a foreword by the Dalai Lama.)
Lintner, Bertil. Burma in Revolt: Opium and Insurgency since 1948. Boulder.
Colorado: Westview, 1994. (By a well-informed Swedish journalist.)
Lintner, Bertil. Outrage: Burma’s Struggle for Democracy. 2nd ed., Edinburgh: Kiscadale, 1995.
Mirante, Edith T. Burmese Looking Glass. A Human Rights Adventure and a Jungle Revolution. New York: Grove, 1993.
Smith, Martin J. Burma: Intrangency and the Politics of Ethnicity. London: Zed Books, 1991. (A detailed and well-organised account by a journalist of the violent conflict between the military government and the many minorities.)
Victor, Barbara. The Lady: Aung San Suu Kyi: Nobel Laureate and Burma’s Prisoner. Boston and London: Faber & Faber, 1998. (A sympathetic account by a wellpublished author and journalist, whose research in Burma included interviews with government leaders.)

* Since no biography was printed in Les Prix Nobel 1991, this chronology has been assembled by the editor.

From Nobel Lectures, Peace 1991-1995, Editor Irwin Abrams, World Scientific Publishing Co., Singapore, 1999

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

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Poste by Josephsaia

Israel Chanchin Tawi

Israel Chanchin Tawi Keini ziak leh chhiar zir mekte tan chuan tawi fel ata thu ziah hi awl lo tak mai a ni a, amaherawhchu politic, economic, science, social relationship, healthcare, religion leh IT lama kan hriatnate lo pung zelin ziak leh chhiar lama hma kan sawn chho zel hi kan Zofate tana ka duhsakna sang ber a ni a, chuvangchuan ka hriat leh vei zawngte chu ka rawn mauchang puah pawp pawp mai dawn a ni. Middle East chanchin ziah tur tam hle mah se tun tum atan chuan Israel ram chanchin tlem chauh ni mai se, Middle East ramten Israel ram an hmuh dante leh tunlai Israel leh Palestine inkara an dinhmunte kan thlirho dawn a ni. Khawvel ram hruaitute lu tihai bertu chu Middle East buaina hi a nih a rinawm a. Kum 2001 atang khan khawvel buaina a sosang cho hle niin a lang a, Palestine leh Israel inkarah pawh inremna lam aiin buainain hmun a chang tam zawk a ni. US leh Israel in terrorist tia an puh Hamas Movement ten kum 2006-a Gaza an lak hnu phei kha chuan Israel leh Palestine inkarah buaina degree a thleng sang hman hle a. European Union (EU) chuan Israel kaltlangin Palestine ram tan kumtin tanpuina cheng tam tak a pe a, chung sum zawng zawng chu tunah Israel-in a vawnbehsak tlat a, chubakah Gaza leh West Bank-a cheng mihring maktaduaikhat leh a zatvete tana a pek thin electric leh khawnvartuite a tihtawpsak bawk a, Palestine nena an inkalpawhna kawng zawng zawngte pawh a khar vek avangin Palestine refugee-te pawh a ni telin an pung zel a ni. Iran President Ahmadineijad-a chuan Israel ram hi khawvel map atanga thai bo hmiah tur a ni tiin a puang a, chumai duh tawk lovin, Israel ram chu “ Mitthi ruang” ang lek a ni a tih avangin Israel thinur pawh chuan Syria nuclear Plant a boom chhiat anga Iran nuclear Plant a tihchhiat dan turte entirin Aigupta ramri ah a indo-thlawhtheihnate nen a training mup mup mai a ni. Iran chuan indirect kawng hmangin Lebonon-a Hezbollah-te leh Palestin-a Hamas Movement-te sum leh ralthuamin a tanpui a, kum hmasa lam pawh khan Hezbollah-hote nen pawh an inkap nasa hle a ni. Hamas-ho ten kum 2006 July Ni 12, Ramri Indonaa Israel sipai pahnih Eldad Regev-a leh Ehud Goldwasser-a te an man avangin Ni 34 chhung an inkap bawk a ni.Chu Indonaah chuan Lebonon civil mi 1,200 leh Israel sipai 160 ten an nunna a chan a, July Ni 16,2007 Nilai Ni khan Israel leh Hamas ten lungin tang inthlengna (Prison Exchange)an nei a, an man sipai 2 te ruang chu Israel hnenah an pekir leh a ni.) Israel leh Palestine te buaina ber nia lang chu Jerusalem khawpui an inchut hi a ni. Israel chuan a khawpui Jerusalem chu “ Undivided, Eternal City” “Thenhrantheihloh chatuan Khawpui” a ti bur mai a, Palestine lah chuan Jerusalem hi ka khawpui tur a ni a ti ve bawk a. Israel lah hi lehlamah chuan lungruh tak mai a ni a, kum 1967 Ni 6Indona(Six Day War)-a a lak Lebonon kuthnuaia Western Wall te, West Bank leh Gaza te, Aigupta rama Sinai thlaler te, Syria rama Golan Heights-te pawh a pekir duh tlat lo. Tun hnai pawh khan West Bank-ah Insak belh leh zel turin project a siam a, White House leh International community-te pawn an dem nasa hle a ni. Hetianga Israel-in dan lo ang taka ram ri a luah belh zel leh Hamas-ho ten silai leh boom te hmanga Israel ram chhung an tawk zel hi Inremna kawng daltu lian ber niin politic analylist-te chuan an hmu a ni. Middle East ramte chuan Israel ram hi buaina chawkthotu bera an ngaih avangin Middle East ram thenkhat phei chuan passport-a Israel seal a awm tawh phawt chuan an ram luh an phal reng reng lo. A hnuaia ramte hian Israel passport vuan emaw Israel seal awm passport nei emaw reng reng chu an rama luh an phal lo hmiah a ni. 1.Oman 2.Saudi Arabia 3.United Arab Emirates (UAE) 4.Yemen 5.Lebonon 6.Jordan 7.Syria 8.Iran Middle East-a heng ramte hi chuan an khapbeh hran lo. 1)Bahrain 2)Kuwait 3)Qatar 4)Tunisia (Africa ram) Heng ka tarlan ramte hian Israel ramah Embassy leh Consulate reng reng an nei lo. Ka hre sual lo a nih chuan) Airline Service pawh an nei lo. By Josephsaia

Zoram Tang Fan Fan

Zoram Tang Fan Fan By Tv. Edenthara (Tuivar) Zofate hi hnam vanneih kan va han ni teh lul em! Kan tun a sangin kan hmel a tha bawk si. Tum sang na na na chu kan tlakna pawh a la sang zel zawng a ni. Khawvel hmasawnna hian zofate hi kan duai bik hauh lova,eibar zawnna leh zirna lamah,zai leh rimawi lamah pawh nise tu dang kan ngai bik lo. Kan pi leh pu,kan thlahtuten vawin nia Zoram khawvel hi rawn hmu ve in, rawn hre ve se, lawm luat avangin biangah mittui a luangin zai an vawr ve ngei ang. Zoram han tih hian mi tam tak chuan tuna (Aizawl) ringawt khu rilruah kan dah pawh a ni mai thei. Mahse,kei Zoram ka tih ve chu Zo fate awmna,chenna hmun apiang hi Zoram ka tih chu a ni. Zofate hian kan ram han tih ve kel tur a ram leilung zawngin kan nei ve lova,khawchhak lama Chin State leh tuna Mizoram kan tih Zofate hmun pui ber pawh khu India ram chhunga State pakhat ve mai a ni a,ram a tling chuang lo. Mahse, Lalpan Mosia hnenah "In rah chin apiang in ram a ni zel ang" a tih angin keini Zofate pawh kan rah chin apiang hi kan ram atan Lalpan min lo pe hi a lo ni zawk. Suangtuahna rama pawh kan hmuh ngai lohna hmunah A kut chakin min hruai thleng zela,chumi rual rualin khawvel parmawina leh hnam dang chetzia hian Zoram hi a chimpil ang tih erawh a va hlauhawm tak em! A mi pekna hmun leh ramah hian eng chi te nge kan kuitiah tih erawh chu hun inher zelin a la par chhuahpui ang chu. Zoram tang fan fan han tih hian a ram chu leilung mai a ni a,tang tur a awm lo. A tang tur ber a chu i thinlung,i ngaihtuahna rilru leh i chakna tha zungzam kha a ni zawk. Zoram chhiatna leh thatna hi keimahniah a awm tih hrereng i la, Daduhi hla, "Mizo tlangval rual chhuanawmte u,intlawm mai dawn em ni,ruihhlo tin reng tawnah, phengphehlep khua a tlai hma ngei hian hara puanven sawichhing a hun Zoram tan"a tih anga, mihrang sahrang hmaa zam ngai lo Chhuihthangvala ruihhlo tawnah i tlawm leh mai si chuan Zoram hi chhantu nei lovin a la boral mai ang. Mi puitlingte hnam nun leh zia intehna bulpui ber chu hmeichhiate nunah hian a ni chawk. Kan inchei duh dan, kan tawqngkam leh chetzia hi miten min thlir reng a ni tih hrereng i la,kan nuna hmuh an tum ber chu kan sakhaw vawn leh hnam nun ze parmawi hi a ni. Chuvang chuan khawi hmunah pawh kal i la hnam nun vawngtu kan ni tih hi hriat a pawimawh tak zet. Hnung zawng ena vawr tha tak mautuai tlawn ang mai a mar tha zaih, hma zawng en erawha lungchhiatthlak tak i nih leh si chuan Zoram hian hma lam aiin hnung lam a pan a ni ang. Chuti a nih chuan vawin nia Zoram khawvel hi hnam dang unauten engang takin hmu ve ang i maw le? Hringnun khawvelah hian nungchang kan tih hi a pawimawh ber fova. Thufing chuan " Hausakna chan chu chan lo ang kan ni,hriselna chan pawh tlemte chauh chan kan ni,mahse nungchang ber a chhiat erawh chuan engkim chan kan ni" a ti. Kan hmel leh pumrua hi tha teh viau mahse kan nungchang ber a that loh erawh chuan,sana mawi tak hun vawng dik lo, neitu bum hmang an sawi kan iang viau lo ang maw!!! Tunlai khawvel hmasawnna sang zelah,vawiin ni a Zofate min chawikangtu leh kan ram min zauhtu hi Chanchin Tha a ni kan ti lo thei lo. Chanchin Tha hian malsawmna leh finna a keng tela,mahse a chhiar thiam lotu apiangte tan chhiatna a ni thung. I ram thanlenna leh i hnam par mawina Chanchin Tha hi i theihnghilh hun chuan Zoram hi chhantu ngaiin a la rum ngei ang. Kan ram, kan hnam leh kan Christian nun tungdinga a chhe lai siamtha turin nang leh kei hi Lalpan min ruat a ni tih hrerengin khawi hmunah pawh awm mah i la.i ram leh hnam tan tang fan fan ang che. A tawp ber a tan, kan sakhuana leh kan hnam nun hian kan hringnun hi vawng tlat se la, mizo kan ni a kan chettlatna hmun apiang hi zoram a ni kan tih tawh kha. Chuti ni lova,Zonuna hnam dang nun a parchhuah deih chuan Zoram hian chhantu nei lo leh hnemtu ngaiin a la kur ngei ang. Chuvang chuan Zoram tang fan fan ang che,hun a liam hma ngei hian...aw...Zoram tang fan fan!!! Chhiartute Lalpan malsawm mawlh che u rawh se.

Aung San Suu Kyi-i Chanchin Kal Zel

YANGON, Myanmar –

Myanmar's junta alleged Friday that anti-government forces engineered an American's illegal visit to the house of pro-democracy leader Aung San Suu Kyi to embarrass the government and aggravate its relations with the West.

Authorities detained John W. Yettaw after he left Suu Kyi's heavily guarded compound earlier this month and charged the Nobel peace laureate with violating terms of her house arrest by allowing the American to stay at her home without official permission.

The offense is punishable by up to five years' imprisonment. Her trial began Monday.

Responding to anger abroad over the trial, Myanmar's Foreign Minister U Nyan Win was quoted in the New Light of Myanmar as telling his Japanese counterpart that the Yettaw incident was manufactured by internal and external anti-government forces — a term usually referring to pro-democracy groups.

At a time when the United States, Japan and the European Union were reviewing their policies toward Myanmar, Nyan Win said "it was likely that this incident was trumped up to intensify international pressure on Myanmar by internal and external anti-government elements who do not wish to see the positive changes in those countries' policies toward Myanmar," the paper said.

The paper reported that Japanese Foreign Minister Hirofumi Nakasone called on May 18 to express his concern about Suu Kyi's trial.

Critics have accused the junta of using Yettaw's visit as a pretext to keeping Suu Kyi in detention through polls scheduled for next year — the culmination of the junta's "roadmap to democracy," which has been criticized as a fig leaf for continued military rule.

Suu Kyi, who is being held at the infamous Insein Prison along with scores of other political prisoners, had been scheduled to be freed May 27 after six consecutive years under house arrest. She has been in detention without trial for more than 13 of the past 19 years.

Suu Kyi is standing trial with two female members of her party who live with her, and Yettaw, the American man who triggered the charges by swimming across a lake to Suu Kyi's property under the cover of darkness earlier this month and sneaking uninvited into her home.

Suu Kyi's lawyers have said she asked Yettaw to leave, but allowed him to stay for two days after he said he was too tired and ill to immediately swim back across the lake.

The trial this week has mostly focused on the motives and methods of Yettaw, a part-time contractor from Falcon, Missouri. The trial was briefly opened to reporters and diplomats Wednesday but otherwise has been closed.

On Thursday, the prosecution showed a video said to have been shot by Yettaw at Suu Kyi's house during his latest visit, according to one of her lawyers, Nyan Win. The video had a voice-over, apparently by Yettaw, which was translated into the Myanmar language in the courtroom.

"The video taken by Mr. Yettaw showed the portrait of Gen. Aung San (Myanmar's independence hero and Suu Kyi's father), a bookshelf and Mr. Yettaw himself standing in front of the portrait of Gen. Aung San.

"He was saying he is now in Yangon, at Aung San Suu Kyi's house and that he asked permission to film Aung San Suu Kyi but she refused. 'She looked nervous and I am sorry for that,' he was saying that, in his video," Nyan Win told reporters.

On Wednesday, 23 objects seized from Suu Kyi's house were presented as evidence, the most striking items being two black cloaks or robes described as being of a type worn by Muslim women, along with scarves to cover the face, two long skirts, and sunglasses.

Clearly implying that they could be used in an escape attempt, the prosecutor asked the police officer who seized the items whether "If a person wears this woman's Muslim dress and sunglasses, will you be able to identify the person?" The officer replied "No.'

Yettaw on Wednesday also offered the first public clue to the motive for his actions, suggesting in a courtroom exchange that he had a premonition someone would try to kill the pro-democracy leader, according to Nyan Win, who attended the proceedings.

His wife, Betty Yettaw, has said her husband wanted to talk to Suu Kyi as part of his research on forgiveness and resilience.

Nu Nu-i - Nun Krista

Aung San Suu Kyi-i Chanchin kal zel

YANGON, Myanmar – Pro-democracy leader Aung San Suu Kyi went on trial Monday, as hundreds of riot police ringed Myanmar's most notorious prison to block protesters from proceedings that could send her to jail for five years.

Suu Kyi, who has already spend more than 13 of the last 19 years in detention, has been charged with violating the conditions of her house arrest by sheltering an American man who swam to her lakeside home to secretly visit her earlier this month.

The ambassadors of Britain, France, Germany and Italy as well as an Australian diplomat were barred from entering the prison, but the U.S. consul was allowed into the prison compound since the intruder — American citizen John William Yettaw — is also on trial.

Suu Kyi's late husband was British, but she does not have British citizenship, though she could apply for it.

More than 100 Suu Kyi supporters broke through an outer perimeter of barricades around Insein prison in Yangon, but not the inner one that was closely guarded by armed police and government supporters. One young protester was seen being taken away by police.

Yettaw's family members have described him as well-intentioned and unaware of the problems he could cause by trying to talk with Suu Kyi, but her supporters have expressed anger at him for getting the Nobel Peace laureate into trouble. Suu Kyi's lawyers have said the 53-year-old from Falcon, Missouri, was not invited to her residence and that she told him to leave.

Nyan Win, a spokesman for Suu Kyi's National League for Democracy party and one of four lawyers representing her at her trial, said the court rejected their request to open the trial to the public and media "for security reasons." He added that they would continue to seek to have the proceeding made public.

"We are certain that we will win the case if it goes according to law because she didn't break the law," said Nyan Win, speaking at the party's headquarters. Courts in military-run Myanmar have rarely ruled in favor of Suu Kyi or any pro-democracy activists.

He said Suu Kyi "looks very fresh and alert just like before," and had asked the lawyers to tell her friends that she is well.

Suu Kyi had been scheduled to be freed May 27 after six consecutive years of house arrest, but the ruling junta was widely expected to yet again extend her detention period. International lawyers say this would have been illegal under Myanmar's own laws.

The latest charges are widely seen as a pretext for the government to keep Suu Kyi detained past elections it has scheduled for next year as the culmination of a "roadmap to democracy" which has been criticized as a fig leaf for continued military control.

Suu Kyi, two female party members who are her sole companions under house arrest, and Yettaw are being tried together for violating the conditions of her restriction order, which bans any visitors without official permission.

Yettaw is being tried separately for violations of immigration law and a statute covering swimming in the city's Inya Lake.

The first day of the trial heard testimony from police Lt. Col. Zaw Min Aung, the first of 22 scheduled prosecution witnesses, said Nyan Win. The officer, who signed the official criminal complaint on the case, laid out the prosecution's basic case.

"We call all political forces for Free Aung San Suu Kyi to mobilize all over Burma, by holding praying sessions in homes, places of worship ... and holding silent, peaceful rallies in front of Insein prison," said a statement from three activist groups. Burma is the old name for Myanmar and preferred by the military regime's opponents.

The groups included an organization of Buddhist monks, who were at the forefront of the 2007 protests, which were brutally crushed by the regime.

Security forces blocked all roads leading to the prison and police were stationed at key intersections in the city. Several hundred riot police, many armed with guns, batons and shields, guarded the perimeter of Insein, where the regime has for years incarcerated political prisoners.

Suu Kyi, 63, was charged Thursday with violating the terms of her detention by sheltering Yettaw, a partially disabled Vietnam War-era veteran.

Yettaw was charged the same day with illegally entering a restricted zone, which carries a maximum penalty of five years in prison, and breaking immigration laws, which is punishable by up to one year behind bars.

Myanmar has been ruled by its military since 1962. The regime lost democratic elections in 1990 but did not honor the landslide victory of Suu Kyi's party.

Her latest arrest has sparked a storm of international appeals to Myanmar's government to free her and to restore democracy in the country.

In Brussels on Monday, foreign ministers from the European Union discussed increasing sanctions against Myanmar, but also sought ways to persuade China, India and other Asian countries to press the generals to free Suu Kyi.

Sweden's Foreign Minister Carl Bildt said EU nations would pressure the 10-country Association of Southeast Asian Nations, which includes Myanmar, when they meet next week in Hanoi, Vietnam. Past efforts to cajole the Asian group to denounce Myanmar have failed.

However, in unusually sharp criticism from a Southeast Asian nation, Philippine Foreign Affairs Secretary Alberto Romulo said Sunday that his government was "deeply troubled and outraged" over the "trumped-up charges" against Suu Kyi.

Activists said there would be demonstrations Monday in about 20 cities, including London, Rome, Boston and San Francisco.

THE PIT

A man fell into a pit and couldn't get himself out. A Subjective person came along and said: "I feel for you, down there". An Objective person came along and said," It's logical that someone would fall down there." A Mathematician calculated how he fell into the pit. A News Repoter wanted the exclusive story on his pit. A fundamentalist came along and said," You deserve your pit". An I.R.S asked if he was paying taxes on the pit. A Self-pitying person came and said," You haven't seen anything until you've seen my pit". A Charistmatic came and said," Just confess that you're not in a pit". An Optimist came and said," Things could be worse". A pessimist came and said," Things will get worse". Jesus, seeing the man, took him by the hand and lifted him out of the pit. Unknown

Aung San Suu Kyi-i Chanchin

Fast Facts:
• Born June 19, 1945 in Rangoon. Her father, Aung San, was commander of the Burmese Independent Army and considered the father of modern Burma. He was assassinated when Suu Kyi was 2.

• Her name — pronounced "awng san sue chee" — is a blend of her mother's, father's and grandmother's names. She's known in Burma simply as "the Lady."

• Attended Oxford University after spending four years in India, where her mother served as Burma's ambassador. Later attended graduate school in New York and worked briefly at the United Nations.

• Married a British professor and lived abroad until 1988, when she returned to Burma to care for her ailing mother and became a leading advocate for democracy and human rights amid a brutal crackdown by the nation's junta.


• In 1989 she was placed under arrest without trial in her family's white-shuttered home for the first time. The party she led, the National League for Democracy, won more than 80% of parliamentary seats in the following year's election, but the junta ignored the results.

• Won the Nobel Peace Prize in 1991 — news she learned by listening to a BBC radio broadcast. The prize was accepted by her two teenage sons.

• Fearing she would not be allowed to return to Burma, Suu Kyi chose not to leave the country to visit her husband, Michael Aris, as he died of cancer in England in 1999.

• Released and subsequently re-arrested several more times through 2003.

• For much of the 1990s, spoke to large crowds at her front gate every Saturday and Sunday.

• A Buddhist, she told an interviewer she rises each day at 4:30 am for meditation and reads voraciously. Neighbors said she once played Mozart on the family piano, but the music stopped early in her detention.

Quotes About Aung San Suu Kyi

"She has in every way possible emulated what her father stood for, which was for the right of the people to govern themselves and to have a free and democratic country. Her stubbornness is her strength." — Josef Silverstein, a Burma expert at Rutgers University. (New York Times, June 19, 2005) "We unequivocally condemn this attempt by the junta to cloak its continued detention of Suu Kyi in a veil of legitimacy." — Jared Genser, an attorney for Suu Kyi. (Bloomberg, May 14, 2009) "Suu Kyi's struggle is one of the most extraordinary examples of civil courage in Asia in recent decades." -Norwegian Nobel Committee, 1991

Quotes from Aung San Suu Kyi

"I don't believe in people just hoping. We work for what we want. I always say that one has no right to hope without endeavor, so we work to try and bring about the situation that is necessary for the country." —TIME, Nov. 15, 1999 "It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it." —From her book, "Freedom From Fear," published in 1991 "The concept of driving somebody out of their own country is totally unacceptable to me. They have tried to pressure me to leave the country in ways that no self-respecting Government should try." —New York Times, Feb. 15, 1994 "Whatever they do to me, that's between them and me; I can take it. What's more important is what they are doing to the country." —New York Times, Feb. 15, 1994 "I think corporations should give more attention to this suffering and should wait to invest until there is a responsible government in Burma. I do not think it is a good idea to separate economics from politics; in fact, I do not think economics can be separated from politics." —The Progressive, March 1997

Myanmar Democracy Activist Charged by Junta

Thu May 14, 6:10 pm YANGON, Myanmar

Democracy leader Aung San Suu Kyi was charged Thursday with breaking the terms of her house arrest just two weeks before she was to go free, a move seen as an attempt by the military junta to silence its chief opponent ahead of next year's election.
The charges follow a mysterious visit to her home by John William Yettaw, 53, of Falcon, Mo., who swam across a lake and sneaked into her home seeking food and a place to rest.
Suu Kyi, who was scheduled to be freed May 27 after six years of house arrest, now faces up to five years in prison if convicted of violating the terms of her detention, said lawyer Hla Myo Myint.
The trial of the Nobel Peace laureate is scheduled to start Monday at a special court at Yangon's notorious Insein Prison, where she was arraigned and then held Thursday.
"It is nothing more than a political ploy to hoodwink the international community so that it can keep (Suu Kyi) under lock and key while the military maneuvers its way to election victory on 2010," said a statement from the National Coalition Government of the Union of Burma.
The coalition describes itself as the country's government-in-exile and has links to Suu Kyi's party. Burma is the old name for Myanmar and preferred by the military regime's opponents.
Foreign leaders, including Secretary of State Hillary Rodham Clinton and U.N. Secretary-General Ban Ki-moon, condemned the charges and called for her release.
"If the 2010 elections are to have any semblance of credibility, she and all political prisoners must be freed to participate," British Prime Minister Gordon Brown said.
In the past the junta — which regards Suu Kyi as the biggest threat to its rule — has found other reasons to extend her periods of house arrest, bending the letter of the law. Suu Kyi, 63, has already spent more than 13 of the last 19 years in detention without trial for her nonviolent promotion of democracy, despite international pressure for her release.
Early Thursday morning, armed police drove Suu Kyi and two women who live with her to Insein Prison. The women, assistants loyal to her political party who have lived with her since she was detained in 2003, were charged with the same offense, lawyers said.
The junta scheduled elections as part of its so-called "roadmap to democracy," but the effort is widely perceived as a guise for continued military control.
Parliamentary rule was overthrown by a coup in 1962, and the army has been in control since then. It held an election in 1990 but refused to honor the results after Suu Kyi's National League for Democracy party won in a landslide.
The party announced two weeks ago that it would consider taking part in next year's polls if the country's military rulers meet three demands, including Suu Kyi's release. While it has not ruled out participating even if the demands were not met, further action against Suu Kyi heightens the prospect of an election boycott.
Many of Suu Kyi's supporters were furious at the man who triggered the charge and faces criminal charges himself.
"Everyone is very angry with this wretched American. He is the cause of all these problems," Suu Kyi's lawyer, Kyi Win, told reporters. "He's a fool."
Yettaw was arrested last week for allegedly swimming across a lake to secretly enter Suu Kyi's home and staying there for two days. His motives remain unclear.
An Asian diplomat briefed on the case Thursday said Yettaw told the government he had gone there to pray.
"But the government doesn't seem to believe him," said the diplomat, who asked not to be identified because he was not authorized to speak to the press.
Yettaw's ex-wife, Yvonne, said he is a member of the Church of Jesus Christ of Latter-day Saints, popularly known as the Mormons, but she was aware of no connection between his faith and his activities in Myanmar.
Yvonne Yettaw, speaking from Palm Springs, Calif., told The Associated Press that her ex-husband lived on veteran's disability benefits, supplemented by occasional construction work. She said he had been working on a psychology paper about forgiveness after trauma, and went to Southeast Asia for research on that, though he was "real secretive" about his journey.
"I wasn't told why he was going, what he was going to do," she said, noting that he left four children, ages 10 through 17, home under the supervision of neighbors in Missouri.
She said that when he left the U.S. in April, he told her she would know in two weeks "whether I'm coming back when I'm supposed to come back."
"I think there was a possibility that he could get in trouble," she said.
Yettaw was charged at a Thursday court hearing with illegally entering a restricted zone, which carries a maximum penalty of five years in prison, and breaking immigration laws, which is punishable by up to one year behind bars, said Hla Myo Myint, a lawyer for Suu Kyi.
U.S. Embassy spokesman Richard Mei said Yettaw had no legal representation, but an English-speaking lawyer was being sought.
Earlier this week a pro-government Myanmar Web site said that on arrival at Suu Kyi's house, Yettaw first met her two female assistants — a mother and daughter who are her sole allowed companions — and told them he had diabetes and was tired and hungry. The two women were said to have given him food. Some of the details in the report on tharkinwe.com were later published in the state media, suggesting they were leaked by the security services.
"When the man arrived she (Suu Kyi) asked him to leave. She did not invite him in," Kyi Win, another of Suu Kyi's lawyers, told The Associated Press on Thursday. He told the U.S. Government-backed Radio Free Asia that Yettaw pleaded with her to let him stay because he felt weak, so she reluctantly let him stay in a downstairs bedroom.
The tharkinwe.com Web site also claimed that Yettaw made a similar secret visit to Suu Kyi's house late last year. The U.S. Embassy has confirmed that Yettaw was in Myanmar at the time and his 17-year-old son, Brian, said he had backpacked for four months in Asia last year with his father, who stayed two months longer.

_____ Associated Press writers Grant Peck in Bangkok, Maria Fisher in Kansas City and Edith M. Lederer at the United Nations in New York contributed to to this story.

Zirna lama kan Tuivar khawtlang dinhmun

Hre famkim lo hle mah ila, ka hriat chhun chhunte sawmkhawmin kan nau zawkten zirna lama kan Tuivar dinhmunte an hriatchian a, kan u zawkten famkim leh zau zawka an rawn chhui beiseiin he article hi ka rawn buatsaih a ni. Kum 1984-85 vel kha ni ta in ka hria. Naupang mai ni mah ila, Pingkhone lama kan u te rual sikul kal rawn chhukthla dum dum hi ka lo thlir reng thin a, engvanga mi khuaa va zir nge an nih erawh ka lo ngaihtuah ngai lem lo. Chunglaichuan kan Tuivar khawtlangin Primary sikul chauh kan la nei hi a lo ni a, Pingkhone khuaah erawh Middle sikul an lo nei deih tawh a ni. Kan khawtlang dinhmunin Middle sikul neih a la tlin loh avangin primary level zirchhuakte paw'n zirchhunzawmna hmun remchang an neih loh avangin leh thenkhat harsakna avangin sikul an chhuahsan nasa hle a. Mi tlem zawk erawh chu phur lo leh hreh tak chungin Pingkhone lamah an zuk zir a, chunglai chuan khua leh inpawngnekna, inteirukna thinlungte a la awm avangin a then phei chuan hmunsit an lo tawk a, sikul an chhuahsan leh nual bawk a ni. Chung boruak kara zuk zir chhunzawm ka hriat chhunte chu, Pastor Lalzawngliana, Tv.Lalrengliana(Parenga, Fam) Pu Kapkima, Pu Zamkima, Pu Remruata (Mizoram pemta) te an ni mai a, hmeichhe lam phei chu Nunvari tih loh hriat dang ka nei lo. Heng mite hi rualkhat chhuak middle sikul kan neih hmaa Pingkhone khuaa zuk zir ka hriat chhunte an ni. An hma hian Pu Suiluaia, Pu Chithanga, Pu Lalringa, Pu Lalrinliana te rualkhat ni leh in ka hria a, ka hriatchian chiah loh avangin chhuizui tawh lo mai ila. Kum 1987 khan pawl 4 zirzo mi 30 vel lai kan awm a, Pingkhone lam beisei tawh lovin Kawlpui St. Mary sikul lam kan beisei zawk a. Chunglai chuan tun ang hian kawngte a la awm mumal lova, tawlailir kawng mai a la nih avangin saikal (cycle) nena kal thei pawh kan la awm lo. Sikul naupang zawng zawngte chu ke-in kan kal dia dial thin a,kum 1988 sikul hawn a rawn ni chhova, fur anih avangin kawngtluanin ipte leh puanfen khaikangin tui kan dai phei thin a, Sanpiah khua pelh chiah phei khi chuan saihlit lian pui pui a tam khawp a, hmeichhe rualho phei chu an rak leh thawt thin. Chutianga harsa taka thla 2 kan kal hnu chuan Rampum Buaina(Student Union Revolution) a lo chhuak a, chumi avang chuan zirna leh ei bar zawnna lamah mi a nghawr nasa hle a, sikul naupang tam zawk chuan chunzawm beisei tawh lovin, mahni thawhtheih zawng zawngte dapin a then Aizawl lamah a then leileh lamah chutiang chuan kan darh pheuh pheuh zo vek ta a ni. Kum 1989 ah sikul hawn a rawn ni leh a, sikul naupang tam zawk ten min chuahsan tak avngin a bang chhun tlem chuah kan awm tawh a, chung zinga ka hriatte chu Zaliankima, Ralliantawna, Zakhuma, U Luni, Bialfangzaui, leh Ramhmuaki te an kan ni. (Kum1988 rampum buai hmaa St. Mary sikula kal ka hriat chunte chu Hrangtinkapa(Hrangkapa) Zirthanga, Patea leh tun hmaa vengchhak lama awm Hmari nau mipa (a hming ka hriat loh) te an ni. Paawl 6 kum 1 ka zir hnu chuan Ralliantawna, Zaliankima leh Zakhuma ten min chhuahsan leh ta a, ka kum 2-na ah chuan Chawngthangan mi rawn umpha ta a, pawl 7 kum 1 ka zir hnuin a ni paw'n min chhuahsan leh ta a, pawl 7 ka kum 2-na ah erawh chuan Zabiakthanga, Laldingliana, Sangzama, Dinpuia, Lalsangliana, Zaawmi, Mabawihi, Manuni, Nunhlimi, C Thathangi ten min rawn rual leh ta a, kan hnuai deuhvah Parthani, Thanchhingi, Edeni, Lawmsangi te rualkhat an awm a, an hnuai leh deuhvah chuan Lallianenga leh Vanlalsawma te an awm leh bawk a, kan vai chaun mi 30 dawn lai kan nih ka ring. Kum 1996 khan matric zirlai ka chhuahsan fel ta a, India lama Baibul zirna ka chhuzawm nghal avangin 1997 hnu lama kan hmasawn zel dan te erawh chu hriat ka nei tawh lo. ( He article hi a tawi thei ang ber tura ka buatsaih a ni a, hming ka telh hmaih te leh kan hmasawn zel dan a dawt a dawta ka tarlan dan dik chiah lo te a lo awm a nih pawhin min ngaihthiam a, dik leh famkim zawka hriaten in rawn tarlan ka beisei.He article-ah hian Tahan leh khua danga va zir sikul naupangte ka hriat loh avangin an hming ka telh lo bawk). Khawtlang tana inthahnemngaihpui, Josephsaia

Zirna leh Kan Khawtlang

Zirna tih thumal hian a huam zau em em mai a, chik taka kan zir chuan kan nun pumpui hi a huam vek a ni. Mi tam tak chuan sikul runa kan zirlaite tha taka zir hi zirna emaw kan ti mai a, mahse zirna dik tak erawh chu sikul runah a tawp mai lova, sikul runah a bul kan tan chauh zawk a ni. Sap thufing pakhat chuan," Teaching ends in the school, but education ends only when you go the grave." a ti a, a awmzia chu," Inzirtirna kan tih chu sikul runah a tawp mai a, zirna dik tak erawh chu thlan i thleln hunah chauh a tawp ang," tihna a ni.Chuvang chuan zirna kan tih hian pass mark tha hmu a,degree lak chauh te a kawk mai lova, chutiang chauh beisei a, zir fan fante chu mi khawngaihthlakawm ngawih ngawihte an ni.

Zirna dik tak chuan kan nitin nun khawsak dan tur te, mite nena tluang taka kan indawrtawn theih dan tur te, rilru leh taksa lama hrisel taka kan awm theih dan tur te, a chhia leh a tha kan hriathran theih dan tur te, awmzia nei taka nun kan hmanthiam dan tur te, nu leh pa, u leh nau, chhung leh khat, khawtlang leh kohhran, ram leh hnam tana kan mawmhphurhna hlen dan tur te a huam tel vek a ni. Zirna hriat tum lova, mite ngaihsan leh sum leh pai hauhsakna tur chuah ngaihtuah a, kan nun leh hun tha kan hman chhung chuan kan nun pawn nun hlimna thuruk a hmuchhuak thei tak tak dawn lo a ni.Chuvang chuan zirna dik tak hria a, awmzia nei leh mumal nei taka kan nun kan hmantheim theih nan community-a kan mawhphurhna hi a bik takin kan zirho dawn a ni.

Khawtlang(Community) tih hian kan pian leh murna mai a kawk lova, kan ram leh hnam, kan mihringpuite a huam tel vek a ni tih hre hmasa ila. Hetah hian theology pakhat han zeh tel zauh ka duh a. Johana 3:16 ah, Pathianin khawvel a hmangaih em em a, chutichuan a Fapa mal neih chhun a pe a." tih kan hmu. He thu hi a mal te te a hrilhfiah vek sen a ni lovang. Thelogy thuk tak inthup nia lang te chu," Khawvel" tih te, " A hmangaih" em em tih te,"Neih chhun" tih te, "A pe" tih te an ni. Pathian chu a lal thutthlenga chatuana rorel thei a ni a, mahse Pathianin chu chu a thlang tlat lo. A chhan engnge ni? A mite an boral a phal lo. Chatuana an nun a duh tlat. Zirna hlawhtling kan tih pawh he theology ang chiah hi a ni. Zirna dik tak hria chuan a finna leh thiamnate a ma hlawkna leh ropuina, a hamthatna a tan chauh hman a tum ngai lo. Chutini lova mahni tanghma chauh siala a finna leh hlawahtlinna hman a tum chhung chuan zirna dik a la hmuchhuak lo tihna a ni. Chumai nilovin nun awmzia nei, nun dik tak (philosophy of life) pawh a la zirchhuak lo tihna a ni.

Mother Theresa-i chu kan hrechiang hlein ka ring. A rawngbawl dan te leh mite tana a nun a pek dan te pawh kan hre vekin ka ring. Vawikhat chu tihian an zawt a,"Engvangin nge hetiang em em a Pathian tana hna i thaw ni," tiin. Entin nge a chhan tih chuan,"Kei chu Lalpa kuta pencil te tak te mai chauh ka ni e. E, keia hnathawh chu tuifinriat tui zinga tui farkhat ang lek chuah hi alawm. Amaherawhchu thawk lo ila chuan tuifinriata tui hi farkhatin a kiam dawn tlat si a, chuvang chuan thawk lo thei ka ni lo," tiin a chhang.Chu chu a ni zirna dik tak hria ka tih chu ni! Khawtlangah mawhphurhna a te a lianin kan nei theuva, mahse kan mawhphurhna te chu tumahin a vai chuan kan hlen vek thei kher lovang. A te bera kan ngaih pawn hlutna leh tangkaina a nei vek a, kan theih chinah kan zam mai tur a ni lo. Pathian pawhin kan theih bak lo chu engmah min phut ngai lovang. Thil tha leh dik kan zir leh hriatchian reng reng chu kan dinpui ngam tur a ni.

Philosopher zinga Pa bera kan ngaih Socrates-a pawn a thil hriatchian hnawl ai chuan a nunna chan a thlang zawk a nih kha! Mother-i bawk kha han sawi leh ila. A thusawi ropui ka tih em em pakhat chu," In fate chu in enkawl peih lo a nih pawhin ka hnenah han la rawh u, keimahin ka lo enkawl zel ange," tih hi a ni. Mother-i hian heng thil hi thil tenau ah a ngai mai lova, Pathianin a pek a mihringpuite hnena a mawhphurhna a ni tih a hrechiang hle zawk a ni.Vawikaht pawh Billy Graham -a nupui Ruth-in heti hian a sawi a," Keia mawhphurhna chu Billy-a hmangaih hi a ni a, Pathian mawhphurna chu Billy-a siamthat hi a ni," a ti. Chuvangchuan zirna kan tih pawh hian mawhphurna rit tak tak leh kan tlin loh thil a kawk vek kher lo. Kan theih tawk leh tlin tawk theuhvah kan mawhphurhna hlen zel hi zirna dik takina a tum zawk a ni.

Time Magazine-in The Great People of the 20th Century-a mi ropui a thlanchhuahte zinga scientist mi thiam Albert Einstein-an thu ropui tak pakhat a sawi ka hre reng thin." A hundred times a day, I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving." tih hi a ni. A sawi tum ber chu," Ka nun chhungril(ka finna leh thiamna leh zalenna) leh pawn lam(ei leh bar, sum leh pai, ka nitin nun khawsakna) te hi tuna nung mek te leh boral ta te hnathawh rahah a innghat vek a, an hnen atanga ka dawn ang bawkin ka dawn zawng zawngte an hnena pekir leh turin ka chungah mawhphurhna a innghat a ni. Chuvang chuan thahnemngai tak leh taima taka hna ka thawh a tul a ni." a ti.

Hetianga hriatna thuk tak hi a ni zirna hlawhtling, zirna dik tak hria mifing ka tih chu ni! Theology lam dahtha lawk ila. Kan neih leh hriat leh hmuh te pawh hi mi dangte hnen atang vek a ni a, an hnenah engangin nge kan peklet dawn tih hi zirna kan tehna atana thil pawimawh ber( principle) a ni. Britist sipai huaisen, a hnua PM lo ni ta, Winston Churchill-a pawn," We make a living by what we get, we make a life by what we give" a ti a, a awmzia chu, Kan dawn thilte atangin ei leh bar,silh leh fen kan nei a, nun erawh kan pek thilte atang chauhvin kan nei thei a ni," a ti. Kawvel Indopui II-na ah pawh khan Soviet Unions chuan Pacific Asia ram zawng zawng a run a, East Germany pawh a lak hnuin Bristain a han bei a, chumi tum chuan Churchill-an Bristist mipuite hnenah, " Men, I can offer you nothing,but blood, sweats and tears." a ti. " Aw unaute u, eng dang mah pek theih che u ka nei lo. Ka pek theih chhun che u chu, thisen, thlantui leh mittui chauh hi a ni," a ti.

 Kan Kalay-Kabaw chhehvelah pawh zirna run sang tak tak a tam ta hle mai a, a lawmawm tak meuh meuh a ni. Chitih rual rualin kan khawtlang leh kohhran, ram leh hnam tana pasaltha mi puitling kan la chherchhuak tlem lutuk hian rilru a khawih hle a ni. Tunah chuan zofate zingah pawh matric pass leh post graduate tih tur kan nei ve ta nual mai a, keini veng te tak te Tuivar khua pawh kan bang bik tawh lo. Mahse kan khawlai nun dan ka thlirin puitlinna lam pan tum aiin zenawi tak tak, tih tur leh tih loh tur, sawi tur leh sawi loh turte pawh hre hrang thiam lo valrual leh lanurual kan la awm tam hle hi a pawi deuh zawng a ni. A chhan chu kan education tobul a tha tawk lo tih a chiang a ni. Zirna run( Boarder) tam zawkte chuan education kawng dika naupangte kaihruai lovin mahni hlawkna tur lam chauh thlirin kan Kawlram education System hnungzuiin kan kaihruai a, mipuitling tak aiin degree la te chu an tam ngei mai, mahse kan socity leh community-ah rah seng tur reng kan la nei tam thei lo chu a nih ber mai hi! a chhan engnge ni ta ang le?

Zirtirtu tam zawk ten society leh community-a kan mawhphurhna te, kan awm dan turte leh khawsak dan tur te zirtir tel lovin English changkang kan tih Idiom leh Phrase Expression hrang hrang kan fawmkhawmte leh an subject leh distinction an hmuh tam theihna tur lam chauh thlirin kan zirtir a, chuchuan an nungchang ( character) a siamtha hran lova, an hlutna (value) pawh a hriatbelhtir chuan lo a ni. Miin mahni hlutna (value) mah a hriat si loh chuan mihring hlutna (human value) chu engtin nge a hriat teh lul ang ni. I va sawi huai ve i ti mai thei. A pawi lo. I tehna leh ka tehna (principle) a inanloh vang mai a ni ang. Kan matric pass te leh post graduate valrualte leh lanu rualte khi han chik chiang ve mah teh. Pass mark tha hnu leh distinction 3/4 hmu te pawh i hre mah na. Mahse kan sawi tak mihring hlutna (human value) hria a, nun fel tak hmanga mahni chhungkua, kohhran leh khawtlanga mahni mawhphurhna fel taka hlen tum mi engzat nge i hmuh? Mihring hlutna ka tih chu engnge ni a, enganga teh tur nge ni ang le?

He thu hi tehna tha tak niin ka hria a," A man's value to the community depends primary on how far his feelings, thoughts and actions are directed toward promoting the good of his fellows." Miin a ram leh hnam, khawtlang leh kohhran leh a mihringpuite engangin nge a vei a, engangin nge a ngaihtuah, an tan engangin nge hna a thawh tih hi a hlutna innghahna bul chu a ni," tih hi. Zirna leh khawtlang chuan engangin nge inzawmna an neih i ti mai thei. Sap thufing chuan,"No man is an island," a ti a, " Tumah thian leh rual nei lo an awm lo," tihna a ni. Mihring chu community-ah a cheng, a nung, a khawsa a, a mah chauhva nung hrang thei leh kawsa thei a ni lo.Mi hnen atanga hriatna leh finna kan dawn ang bawkin kan hmasawnna pawh mite chungah a innghat vek a ni. Mite hmasawnna tur ngaihtuah tel hauh lova mahni hmasawnna tur chauh kan ngaihtuah chuan nun kan zirna (philosophy of life) a la dik lo tihna a ni.

Mahni fate hmasawnna tur chauh ngaihtuah a, mi fate hmasawnna tur kan ngaihtuah tel loh chuan kan fate pawn buaina an tawk an tawk ang.A chhan chu an thian kawmten zirna an tlakchham a, hriatna an neih tlat si loh chuan chung mite chu an tan ral ang hlauh an ni dawn tih a chiang a ni.Chuvang chuan zirna kan tih hi mahni chauhvah tanlak chiam theih chi a ni lo. Chhungkua khat chauhvah tanlak theih chi pawh a ni bawk hek lo. Tan rual dial dial a, in puihbawm tawn a, a tiha tihkhawm laih laih chi a ni. Chutilo chuan kan ram leh hnam nun a mawi tak tak thei lovang. Khawtlang leh kohhran pawh a tha tak tak thei ngai lovang. Mi tam tak chuan khawtlang leh kohhran siamthat tih hi kan sawi chamchi a, mahse enganga siamthat tur nge a ni tih erawh kan ngaihtuah zui tawh lo.

Pu F Lalrammawian,"Kan Mizia" tih article-ah, "Khawtlang leh kohhran siamthat duh kan inti a, a siamthatna tak tak tura in pe thei der si lo, mi tih atana sawi zut zut thiam kan ni," a tih hi dik hlein ka hria. Khawtlang leh kohhran siamthatna hmanrua chu engnge ni ta ang le? Kan hriatloh te inhriatir a, inzirtir mawlh mawlh hi a ni. Hetianga zirna dik tak awmzia kan hriatchian a, community-a kan mawhphurhna (Our responsibility toward community) te fiah taka kan hriat chuan kan nun khawsak dan (philosophy of life) a lo mawi ang a, khawtlang leh kohhran pawn hma a sawnin a lo thangchho deuh deuh dawn a ni.

E......Ka subject chu khelh a nuam dawn chauh emaw ka ti a, khawikhawm a lo hun ta der mai.He subject khaikhawmna atana tha ber tur ka ngaihtuah a, dictionary leh encyclopedia lamte ka han rawn a khaikhawm thei tur thumal leh phrase ka hmu zo lo. Beidawng der chuan ka thu hnawp a, fim takin ka han ngaihtuah leh a, chutah kan Mizo philosophy ropui ber nia ka hriat ka rilruah a lo lang hlawl mai. Chu chu hei hi a ni," A hun takah thil ti la, a hmun takah thil dah rawh tih hi." He "Tih Tur" pahnih hi nitin, zantin, darkartin, second tina kan vawn reng a, a taka kan hman zel a, kan nun chilh phawt chuan philosophy of life kan zirchhuak tinna a ni ang a, kan subject in a tum ber a(fact) pawh TK. Paula angin, "Tunah chuan ka man ta," kan ti thei tawh ang.

Ka Dawn Thin Thinlairukah

Ka Dawn Thin Thinlairukah Vawikhat chu ka kawmchhakpa in," Mihring kan bo pawhin hman nihna a bo chuang lova, tawng kan bo erawh chuan hnam pumpui kan bo der a nia," a ti a, ka ngaihtuah vang vang a, thil dik tak leh pawimawh ber a sawi niin ka hria. Hnam nihna leh nunphung humhalh hi thil pawimawh tak mai a ni a, enganga humhalh tur nge a ni tih hriatchian hi a pawimawh leh zual. Sap thufing pakhat chuan," Declination of literature is declination of a nation," a ti a," Ziak leh chhiar lama hmasawnlohna hi hnam hmasawnlohna bul a ni e," a tihna a ni. He thu hi ihe lova kan pawm dawn a nih chuan kan nihna leh nunphung humhawlhna tura hmanrua tha ber leh pawimawh ber chu ziak leh chhiar lama kan dinhmun tihhmasawn zel hi a ni tih a chiang. Hemi kawnga thahnem kan ngai lo a nih chuan kan hnam pumpui pawh a bo thei a ni tih kan hriat reng a tul. Ziak leh chhiar lama kan dinhmun leh hnam dangte dinhmun kan khaikhin chuan kan dinhmun a la hniam hle a, chuvangchuan kan kepen tawh dante thlilrletin hmasawnna rahbi kan rah zel dan turte uluk leh chik taka kan ngaihtuah a pawimawh. Zoram Zofate chuan Kawlram Zofate min khum nasa hle a, a chhan sawi tur tam tak a awm. A bik takin Kawlram Zofate chuan thal sikul tihlohah chuan kan Mizo ziak leh chhiar zirna hun tha kan nei lova, chubakah kan nu leh paten ziak leh chhiar hi kan hnam damna leh hmasawnna a ni tih chiang taka an hriat loh avangin, "KA" level ka pass hi chuan an lungawi ve mai zel a, hei hi kan hmasawnlohna bul ber pakhat chu a ni. Hun a lo rei a, mahnia inhaihawngthei dinhmun kan thlen hnu pawhin kan bul tanna lungrem a lo that tawk loh avangin ziak leh chhiar lamah pawh kan tui pha tak tak thei lova, lehkhabu ngainatna pawh kan tlachham telh telh mai a ni. Kum 2002 vel kha ni ta in ka hria. Zankhat chu ka thianpa Chhunga, Letpanchhawng mi nen Halkha nula in ah kan zuk leng a, rei vak lo kan thut hnu chuan lehkhabu hawhna (library)-ah lehkhabu hawh turin kan kal a, chu library-ah chuan Kawl naupangho pawh a dawt a dawtin an lo kal diah diah a, ka rilru te te in,"Heng Kawl naupangho hi engvanga lehkhabu chhiar ve duh tlat nge an ni le? Kan Mizo naupangte zingah hetianga lehkhabu chhiar pawh ka hmu si lo, a chhan leh vang a awm ngei ang," ka ti reuh reuh va. A chhan ni bera ka hriat chu Kawl mithiamho hian, " Literature is the chief defence of a nation," " Hman damna leh zahawmna leh hman humhalhna tha ber chu ziak leh chhiar hi a ni," tih an hmuchiang a, chuvangchuan a pui a pang, a lian a te- a chhiartheih tur lehkhabu chi hrang hrang an chhuah a, naupangte tan bik pawh carton-te, fiction-te, love story-te, biography ropui tak tak te leh thawnthu ngaihnawm tak tak te an ziak a, chungte chuan naupangte thinlung a khawih a, an chhungrilah phurna, tuina leh duhna chi nung a siam a, chuchuan an nun a khalhkal mai niin ka hria. Naupangte mizia leh rilru sukthlek dan hriatchian hi thil pawimawh tak mai a ni a, naupangte chuan tui leh tui loh pawh an nei sa hran lova, an rilru khawih zawng a nih phawt hi chuan en an chak a, hmuh an chak a, hriat an chak a, an veiin an tui nghal em em mai zel a ni. Chuvangchuan ziak leh chhiar lamah pawh naupangte tuina tura,"Chi" tuh hi kan ram leh hnam hmasawnna atana kan goal lian ber a ni tur a ni. Ziak leh chhiar pawimawhzia hria a, hmang hlawk ber chu The Union of Soviet Socialist Republic (USSR) hi a nih a rinawm. Soviet hun lai khan Engels-a, Herbert Spencer-a, Karl Marx-a, Lenin-a leh Joseph Stalin-a te chuan Charles Darwin-a theory, "Natural Selection," chu "Survival of the Fittest", Mizo chuan, " A ruh no no chhuah" tihin an develop chho va, an Communism propaganda leh ideology thehdarh nan lehkahbu tam tak an chhuah a, mitin leitheih tura an buatsaih avangin rei lo te ah chuan ramtin a fanchhuak a, kan khawvel geography leh histawri pawh a danglam nghal a, kan Kawlramah pawh Socialism a reh hnu thleng khan an lehkhabu chhiar tur a la tam ber a ni. Chu chi nung chuan vawin thleng pawh hian Pacific Asia leh East Germany lam thlengin zung a la kaih a, kum 1990-a Mikhail Glorbachev-a kaltlanga Soviet Union a keh hnu pawh khan chu chi nung chuan hna a la thawk chhunzawm zel a ni. Chuti fakova histawri tidanglam thei thil chu keini hnam te tak te Zofate pawh hian kan hriatchian a, kan zir a, kan sengluh thiam a pawimawh hle dawn a ni.Chutih a nih si chuan enganga sengluh ve chi nge ni ta ang le! Zofaten centenary meuh kan lawm ve tawh a, ziak leh chhiar lamah pawh hma kan sawn nasa hlein ka hria. Tunah phei chuan kan mithiamten dictionary mai ni tawh lovin encyclopedia-te, wikipedia te leh wikiqoute te meuh pawh buatsaih theih an tum tawh a, hma kan sawn lo tih chi rual zawng a ni lo. Mahse pawimawh ber leh tul bera ka hriat naupangte tana lehkhabu chhiar tur kan la nei tlem lutuk hi chu pawi tak a ni. Kan faten lehkhabu an ngainat a, ziak leh chhiar lama hma an sawnna tur kan ngaihtuah tlan a pawimawh tak meuh meuh va, tanrualho a tul tak meuh meuh dawn a ni. Nu leh pa thenkhat chuan an fate boarding sikula kaltir hi hmasawnna sang ber ni maiah an ngai a, hmasawmna chikhat zawng a ni tak meuh mai. Mahse kan hnam hmasawnna tur zawk kan ngaihtuah fo loh chuan hnam hmasawn, mite zahthlak leh entawntlak kan ni thei ngai lovang. MTC magazine-ah Mr.David-an," A nation is best judged by the manner in which its treats its children,"tihin a ziak a," Ram leh hnam hmasawn zel dan tehna tha ber chu a chhunga cheng naupangte a enkawl dan hi a ni e," a tihna a ni. He thu hi dik kan ti a, tehna (norm) atana hmanthlak kan tih chuan he thu hmanga kan hnam dinhmun kan teh a tul tihna a ni. Zofate society-ah chuan Kohhran leh Khawtlang tih hian min huap zo hle a, he thil pahnih hi kan hnam lungphun a nih avangin thenhran theih a ni lo. A bik takin Zofate Kohhran Pathianin mal min sawm nasa hle a, tunah chuan hming pawh hriatsen loh khawpin a tam tawh a, khawtlang lamah pawh tunhmaa kan neih ngai loh instrument chi hrang hrangte neiin hma kan sawnchho nasa hle. Kohhran leh khawtlang hi kan hnam innghahna bul a nih avangin ziak leh chhiar lama hma kan sawn theih nan kohhran leh khawtlangte hian engangin nge tan kan lak a, engnge kan buatsaihsak a, enganga hmasawnna rahbi nge rahpui zel kan tum tih erawh kan inzawhfiah theuh a tul ang. Zofate chu Kristian za a za inchal hnam kan ni a, tlawmngaihna lamah pawh hnam dangte entawntlak khawpin kan nunphung a mawi a, Pathian thu (Theology) leh thlarau lamah pawh hmuthuk leh changsang viau inti si hian Baibul chhiar kan thlahthlam a, lehkhabu tha tak tak kan kawm paih bawk si lo, hengte hian kan dinhmun dik tak leh kan hnam hmasawn dan a hril zawk niin a lang. Nu leh pa ten lehkhabu ngainatna kan neih si loh chuan kan faten engtin nge lehkhabu chu an ngainat theih teh lul ang ni! Chutiangbawkin kohhran leh khawtlangten library-te kan buatsaih lova, kawngte kan dap si loh chuan kan naupangte leh thalaite hian lehkha chhiar tur khawiah nge an zawn tak ang le! Kan mithiamten naupangte duh zawng leh ngainat zawng lehkhabute min chhuahsak si loh chuan kan naupangten engtin nge tui khawpa lehkha an chhiar ve theih tel lul ang ni! Kohhran leh khawtlang tinte hian library-te neiin, kan book-room-ah te pawh a pui a pang, a lian a te-a chhiar theih tur lehkhabu chi hrang hrangte nei ve tawh ila, hmasawna rahbi tharah kan chuangkai ang a, kan Zofate darhzauna apiangah kan hnamphung zahpui lovin kengkawh zel ila, hnam hmasawn, mite zahthlak leh enkawnthlak hnam kan ni ngei ang tih hi ka thinlairuka ka dawn thin chu a ni.

Khualzinna Khawvel

"Aw Lalpa, he khawvel hi ka khualzinna ram a ni tih min hriat nawn tir fo la, hawleh tur ka nih avangin awmdan min zirtir ang che. Ka cham chhungin mikhual duhawm tak ka nih theih nan duhamna lakah min thiar fihlim la, midang tan malsawmna ni turin thilphal min zirtir ang che. Dam chhung mi hmuak apiang i tirh nise, natna leh lungngaihna hian i hmel min hmuhtirin damna leh hriselna hi I thilthlawnpek a ni tih min hriattir fo ang che. Thihna hi nun nei tura kailawn a nih avangin nung tura ka thihtheih nan ka duhthlannate nei la, hlim taka ka lo haw theih nan sual laka pen bona lakah min chelh tlat ang che."

Ka Zinna Kawng Chhukchho

Kum 1999 June thla tantir kha a ni a, Kalay Phhaiah pawh ruahtui a tam ve tawh hle a, leilet paho pawh an chakkhai dap vela an tul lai tak a ni. Yangon-a kan sikul thar hawn tur a nih avangin a rang thei ang bera Yangon lam chhuk a tul a, Kalay- Mandalay Bus Express ticket vel ka tihfel hnu chuan Bus Station-ah thianten min thlah a, bus a chhuah hma chuan ka chuanpui turte thlirkual pahin Mizo nula pakhat tal an tel dah lo maw tihin ka mit ka han lenkual vel a, Mizo nula an nih leh nih loh ka hriatchian loh nula nalh tak tak pathumte chu ka mitin a tawk ta chaih mai a, eng mi nge an nih a, eng ti tura chhuk ve nge an ni tih chu ka hriat chak ber a ni.

Kawngtluana ka ei tur hmawmsawmte ka lei hnu chuan thiante nen, "Mangtha aw, dam takin le," tiin kan inthlah fel ta a. Bus chhung ka lut chuan ka thawmhnawte ka han rem fel a, chutia ka buai nak nak lai chuan ka hriat chak em em nula pathumte pawh chu an rawn lut ve nghal a, beisei ang ngei maiin ka hma zawn tak mai seat-ah chuan an thhuho ta a,ka rilru te te in, "In va han nalh hlawm tak ve aw," ka ti reuh reuh va, ka hriat loh chhungin ka thinphu pawh normal aiin a lo rang deuh hman niin ka hria. Kan kalchhuah hma chuan,"Lalpa tluang taka Yangon ka thlentheih nan kawngtlaunin min hruai ang che," tiin rilru tawngtaina ka hmang ta a. Kalaymyo kan chhuahsan hma atangin ka thutpui nula pathumte chuan ka rilru an luahkhat tlat a, an tawngkam chhuak leh awm dante chu rilruin a chang khiau mai a, han biak chawt mai chu ka chak hle na a, hmel hriat loh nula han biak mai la chu thil mawi niin ka hri si lo, hun remchang a awm em ang chu tiin ka inhnem ta a.

India-Myanmar Fellowship Road siam hma a nih avangin kawng a la tha lo hle a, Kalaymyo kan chhuahsan fel hnu lawk chuan vanduaithlak takin Chikung khua thlang lawka dum thuk tak maiah chuan kan motor a tang ta a, rei tak an buaipui hnu pawha a chhuah lawk theih loh avangin motor dang tam tak pawh a zam phah a, passenger-ho pawh a chhuk a chhovin kan phe mer mer mai a ni. Chaw leh tui zuar an awm loh avangin a rang thei ang bera Kalaywah chhuk tur chuan rem kan ruat ta a. Kalaywah atanga Pin Ta Run rawn zawhchho lawng pakhat remchang a awm hlauh mai a, chu lawng chu kan chuangthla ta a. June thla ruahtui mai chuan Chindwin Luipui a tikhat zo rih lova, tui luang pawh a la chak tha hle a ni. Pin Ta Run phei chu tlangsang tak tak atanga tui rawn inhlawmkhawm an nih avangin a chak leh zual a, hmun thenkhatah phei chuan tuizangkhauh te, tuilivir te leh tuisuar kan tih ang te hi a awm nual a, accident awm em lovin hlau leh khur chung chuan Kalaywah chu kan zuk thlengthla ta hram a.

 Kalaywah-a fuankhawm passenger-ho zawng zawng chu hotel tinah kan darh nuai mai a, a then Chindwin ral lehlama Kawl nula nalh tak mai awmna Beer dawr ti tawkte leh kei chu Sabuhti awmna Taung Za Lat ngei ngei te tawkte pawh kan awm nual a, kei erawh chu zawn ruk leh vei ruk nei tlat ka nih avangin riah hmun tur pawh thlang lawk thei lo chuan ka rilru a insual nasa hle a, a tawpah chuan beiseina sang tak nen riah man tlawm zawkah chuan ka sipai mal mut ta a. Zing khua a lo var chu kan motor pawh a lo chhuak fel tawh mai ni lovin Chindwin Luipui ral lehlamah lawngpuiin a lo phur kai fel diam tawh a, zing chaw kan ei fel hnu chuan passenger-ho zawng zawng kan lawn leh a, Maha Miang kawng chhukchho tak maiah chaun kan tlanthla leh ta a. Dar kar thum vel tluang taka kan tlan hnu chuan kawng tinal tawk chiahin ruah a rawn tla ser ser a, kawng chhuk lamah phei chuan nui hmel hmuh tur pawh kan awm tawh lo niin ka hria. Awihchho kan han lawn chiah chu kan motor a slip nghal a, a tan nasat pauh leh a tawlh nasa ting mai si a, conductor-ho ten motor tyre-a thirkhaidiat an veh vek chung pawhin awmzia reng a nei lo. Chaw lo tui lova kawng laka han riah chu thil ni thei a nih loh avangin a theih ang anga khua pakhat tal ban tur chuan mel 2 zet chu ruahsur karah kan kal diah diah a, ka hriat chak em em nula pathumte pawh chuan an slipper-te phelhin an pen ve hlawk hlawk a.

Chutia kan kal lai tak chuan ka rilruah, "Khualzinna ram khawvelah hian chatuan khawpui kan pan laiin," tih hla hi a rawn lang hlawl mai a, kal pah chuan ka rilruin ka sa phei zel a. Vanneihthlak takin in sawm vel awmna khua pakhat chu ka thlang ta a, hotel leh riahbuk awmna khua a nih loh avangin, "Kan chaw in ei chuan puan leh riah hmun kan buatsaihsak thei ang che u," an lo ti zel a, duhthlangthei kan nih tak loh avangin nula pathumte nen chuan kan thlengho ta a. Ruahsur kara lo kal kan nih avangin kan thawmhnaw huh te chu kan han thlak a, in neitu nu chaw chhum nghah pah chuan, good time kan nei ta a," Khawia awm nge in nih a, engti tura chhuk venge in nih? In tawng hman hi vawikhat mah ka la hre ngai lova, eng tawg nge ni?" tiin hawihhawm takin ka hriat duhte chu ka zawk a, "Tahan a awm kan ni a, Lumbawng mi kan ni. Thailand ram Chiang Mai-a Baibul sikul kal kan ni a, Mai Su lam pam tura kal kan ni. Naktuk tlai lam dar hniha Mandalay Airport atanga thlawk tur kan ni a, ticket pawh booking sa diam tawh a ni. Kan khelh loh phei chuan cheng tam tak kan seng thlawn dawn a ni,"tiin an kal dan turte leh an hmanhmawh thu te chu kimchang takin min hrilh a. Chutia kan ti ti melh melh lai chuan in tek nu pawhin chaw ei a lo hman fel der mai a, vawksa tui tak nen chuan kan ei ta a. Nula nalh tak takte nena chaw han ei chu nuam ka ti hle mai a, ka emotion erawh a normal chiah lo ni berin ka hria.

Chaw kan kham fel hnu chuan pawn lamah coffee ruai kan kilho leh nghal a, hun remchang dang kan nei leh tawh dawn lo tih ka hriat avangin kan khualzina kawng chhukchhova kan thiltawnte chu ti ti nuamah tihian ka sawi ta a:- Kalaymyo Bus Station kan chhuahsan hma atang khan mimal taka hriat che u ka chak hle a, sumdawng mi nge in nih college naupang tih hriat ka chak hle che u a ni. In chezia leh in chei vel dan ka hmuh atangin mi naran mai in ni lo tih a chiang a, mahse ruahsur kara kan kal laia in ke no tak maiin dum a han daipil thawk thawk mai ka hmuh kha chuan ka rilru te te in, " An duhthlan chu a ni bik hauh lovang le," ka lo ti a, ka rilru hre phei ula chuan in nui nasa hle in ka ring. Naktukah tluang taka Mandalay kan thlen chuan nangni thlawhna in chuang ang a, vawina chawn var no lang khawpa in dum dai hi chu in ngai lo mai thei a ni. Mahse thlawhna in chuan hnua in theihnghilh loh atana ka duh pakhat chu, 'He nihnih chhunga kan thiltawnte hi kan nitin nun atana entirna tha tak mai a ni. He kan khuazinna khawvelah hian a changin lungngaihna leh beidawnnate tawkin chuau leh rumin kan awm thin a, mahse hengte hi kan mikhualte mai an ni a, kumkhuain kan hnenah an awm reng dawn lo. Zingkhua a lo var ang a, an mahni hmunah an kirleh mai dawn.. Harsatna leh mangannate hi ruahsur hmaa chhumpui leh khuavar hmaa thim chhah tak ang mai chuah an ni. Keini pawh hetiang hian beidawng leh hrehawmin kan awm reng dawn lo. Naktukah nangni thlawhna in chuang ang a, keipawh rail ka chuang dawn a ni. Famkim lohna kahwvela cheng kan nih avangin kan duh a famkim thei ngai dawn lo. Lungaihna leh mangannate hi kan duh emaw duh lo emaw kan tawn turte an ni a, a thlir dan leh hmachhawn dan kan thiam a tul tak zet a ni.Chuvangchuan Pathian Thu inzirna hmunah pawh harsatna in tawk zel ang.Mahse he lei ram hi kan ram a ni lova, kan khualzina ram mai a ni tih in hmuhfiah hun apiangah engkim hi tawrhna leh channaah in ruat thiam ang a, in nunah hlimna leh lawmna par mawi tak a lo parchuak dawn a ni," tia ka sawi zawh chuan sana ka han en a, dar 11 lai a lo ni ta der mai a, mut zai ka rel ta a.

 Zing khua a lo var chuan kan motor pawh kan riahna khuaah a lo thleng fel diam tawh a, zing thingpui kan in zawh chuan Mandalay chu kan panthla ta a, harsatna dang engmah awm tawh lo chuan Mandalay chu zing dar 12 velah kan thleng ta a. Bungrua leh thawmhnaw vel kan tihfel hnu chuan an zinga upa deuh ber chuan Sap tawngin, "Thank you very much, brother Joseph. See you and God bless you," min ti a, kei pawh chuan," Welcome, I miss you all.Hope to see you again. And keep in mind a brief story of our journey, it's our life story. And don't forget this: Life's not all what you want, but all you have.," tia inthlahna thu tawi ka sawi zawh chuan,"See you, Bye Bye," tiin kan in thlirliam vawng vawng ta a.

Ka Ngaihhlut ber Nu Hna

Ka Ngaihhlut Ber NU Hna
By: Nl. Lalkhumthangi
Letpanchaung
Published on: May 9th, 2009 | Posted by: http://zoin.info

Khawvela ka ngaihhlut leh ngaihsan ber chu NU hi a ni. Khawvel finna lama hming thang berte aiin nu mawlmang tak, fate tana nun inpe zo tak hi a ngaihsanawm zawkin ka hria. Chuvangin, NU la nih hma hian “am” takin nu mawhphurhna rilruin a vei em em thinte chu kan thailang ve mai mai teh ang. Chhiar tlak ni ve tak ang maw? Tunlai zofa hmeichhiate hian pasal neih loh kan hlau nge? Kum naupang te te hian pasal kan nei mawlh mawlh mai thin hi, i ngaihtuah ve ngai em? A then phei chu pasal a nei tih pawh hriat hma hma hian; an lo then fel lehdiam tawh a. Hmeichhe tan inneihna hi a ni ngawt mai lova, HNA a ni.


Pasal kan neih dawn chuan hna ropui tak thawk tur kan ni a. “Kan pasal tan leh kan fate tan nu nih kan tling a ngem?” ti a, rilru inbuatsaih fel diam hnua neih chauh hi a tunlai deuh. Rilru inpeih fel mang si lova, Nu hna thawk ve ngawttu chuan nakin lawkah fate fahrah leh chhungkaw hremhmun a din mai ang tih hi a hlauhawm a. Fate fahrah leh chhungkaw hremhmun din ai chuan; chhungkaw din lova len tar hmiah hi a ngaihsanawm zawkin ka hria. Khawvela thil mawi leh hlu ber chu hmeichhiate hi kan ni a. Khawvel ti chhetu pawh hmeichhia bawk kan ni. Hmeichhiate hian kan nihna leh Pathian min siam chhan hi chhut ngun ila. Khawvel ti eng tur hian Pathian hian min duh a ni. Chuvangin, kan awm dan leh kan nungchang hi mite chhiartlak nithei tura kan inbuatsaih a ngai a. Nungchang hi ro a ni. Hausakna ripui ber a ni. A bik takin hmeichhia incheina mawi ber a ni. Hmel thatna chu rei lo te hlimna thlentirtu a ni a, nungchang tha chu dam chhunga lungawina thlentu a nih bakah a chenpuite tan thlamuanna a thlen thin. Bible-ah, “Duhsakna hi bumna a ni a. Hmelthatna pawh engmah lo a ni. Lalpa tihtu hmeichhia erawh fak a ni ang(Thufing31: 30),” tih ziak kan hmu. Pathian pawhin hmeichhe khawsak tha chu a ngaisak thin ang hian; mipate pawh hian hmeichhe nungchang thate chu an ngaihsak thin.

Kan nu leh pate huangah hian thlamuang takin kan khawsa thin a. Kan nu leh pate pawh hian min thlahlel hle thin. Amaherawhchu, pasal kan neih hian kan pasalte chhungin min ngaipawimawh lo mai thei a. Hei vang tak hian nu leh pa huanga kan awm lai hian; nu ni tura lo inbuatsaih ruk ran mai tur. Rilru lam zirmite chuan, “Mipa mamawh bulpui ber chu hmeichhe duhawm, pasalte “Amen”-pui thiam leh pasalte Ngaisang thiam mite hi an ni e”, an ti. Hmeichhiate chuan hmangaihna kan mamawh hmasa a, mipate chuan kan ngaihsanna hi an mawmawh hmasa thung. He kan danglamna tak hi kan hriatthiam a tha hle ang. Chuti nilova an thu kan hnial fo emaw, kan thua awmtir kan tum emaw anih fo chuan a rukin an rilru kan hliamsak fo thin a ni. Kan hriat loh hlan hian kan lak ata hla takah an lo per bo daih thei a ni.

 Pasal kan neih hian kan pasalte chu an tlangval lai pawha mi tawrh mawh tak a ni tih hrereng chuanga kan nei lui anih chuan; an thuhnuaia kan intuk luh hi hmeichhe hna a ni. Kan chhungril tak chuan hrehawmin harsa ti hle mah ila kan sa himna a ni. Anmahniah hian fakna tur awm thlawt lo mahse dawhthei takin kan tan an pawimawh zia leh an hlutzia thu hi kan hrilh fo chuan, lo tihtauh a, sawisel fo ai chuan kan siam tha zawkin a rinawm. Hmeichhiate chu inchhung boruak siamtute kan ni a. Chhungkaw ti nuamtu leh ti hlimtu pawh kan ni thei. Lungngaihnaa hnuk thlatu pawh anih theih bawk. Hla phuah thiam Pu Rokunga chuan Chhungtin khai dingtu ber chu Chunnemi a ti mathlawm lovin, chhungkaw tan chuan nu berte hi an pawimawh tak meuh meuh a ni. Fate enkawltu ber an nih bakah chhungkua leh nupa inkara inlaichinna pawh siam tha thei bertu kan ni. Chuvangin, pasal kan neih chuan kan pasalte tan leh kan fate tan innghahna tlak kan nih a tul a, dawhthiehna leh ngilneihna hian kan thinlunhah hmun a chang reng tur a ni. Chhungkuaa nu ber a hlim viau chuan a pasal leh a fate pawh an hlim thin. An nitin awm dan tur atan nu ber chu an entawn a ni si a. Nu phunchiar leh an-hrat tak inchhung chu hremhmun note a ni. Mrs. Donna-i chuan thlanlunga thu inziak chu a chhiar a, chu chu, Ani chu kan chhungkua tan eng a ni tih ziak hi a ni. Mrs. Danna-i chuan a rilruin Kei hi lo thi ta i la. Khatiang thu kha chu ka thlanlungah chuan an ziak lo hmel hle a ti a. Chumi ni, chumi darkar ngei chuan an chhungkaw tan ENG nih chu a tum ta ran mai a ni. Keini pawh Mrs. Donna-i ang hian kan chhungkuaah ENG nih i tum theuh ang u hmiang.